A View From Rome: On the Eve of the Modernist Crisis by David G. Schultenover PDF

By David G. Schultenover

The underlying competition of this research is that, due to the fact Catholic Modernism used to be outlined now not via the so-called modernists yet through the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) brain. Schultenover argues that, when you consider that Catholic Modernism was once outlined now not via modernists yet via the anti-modernists, to appreciate it one needs to comprehend the anti-modernist (or integralist) mind.

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I hope it does the same for my readers. Notes 1. Lester R. Kurtz, The Politics of Heresy: The Modernist Crisis in Roman Catholicism (Berkeley: University of California Press, 1986), esp. pp. 139-87. 2. Alerted to the existence of this source by Ignacio Echarte, a Basque Jesuit I met in 1984 in the Jesuit archives in Rome, I traveled to Loyola castle, the ancestral home of St. Ignatius, the founder of the Jesuits, at Azpeitia in the Basque province of Guipuzcoa, and there discovered this exceptionally rich resource for turn-of-the-century European history in general and for modernist studies in particular.

But Jerome Dal-Gal, in his The Spiritual Life of Cardinal Merry del Val, trans. Joseph A. McMullin (New York: Benziger, 1959) and Merry del Val's official biographer, Pio Cenci, archivist of the Secret Vatican Archives, in his Il Cardinale Raffaele Merry del Val (Rome and Turin: Berruti, 1933), emphasize his Spanish heritage and nationality. Cenci remarks that, although his father's line descended from the O'Hoolichans of Hy-Main, County Connaught, Ireland, they emigrated to Seville in the second half of the eighteenth century and "became in all respects completely Spanish" ("fu sotto tutti i riguardi interamente spagnuola" [p.

Leo's personal reasons for evoking Innocent III involved the providential, historical links in birth, life, and as Leo would arrange it death. Both were born in Anagni. During his papacy Innocent was a powerful crusader against lawlessness, rebellion, and disorder. On his way to preach the Fourth Crusade at the close of the Fourth Lateran Council, he died suddenly in Perugia. His unguarded body was plundered by thieves,10 then interred in the cathedral with the remains of two other prelates in a tomb bearing a small, unobtrusive marker.

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